In the last weeks of May 1871, French President Adolphe Thiers ordered the soldiers to devastate the Municipality of Paris, resulting in massacres throughout the city. Seven days of repression of the bourgeois government culminate with the army of Versailles execute the remaining Communards against a stone wall in the Père Lachaise cemetery. More than 20,000 Parisians were killed during The bloody week (or Bloody Week) and 45,000 people were imprisoned, many of whom were subsequently executed or exiled. Thus ended the first fully formed proletarian state in modern history.
Louise Michel, President of the Montmartre Women’s Vigilance Committee, wrote that “The blood flowed in the rivers in every arrondissement taken by Versailles. In each place, the soldiers did not stop their carnage until they were satisfied, like wild beasts. Artists living in Paris have documented the bloodshed they witnessed. Paintings, drawings and photos from the period tell a story of revolution, counterinsurgency and mass destruction in just 72 days.
Unlike the bourgeois revolution of 1789, the Commune began as an uprising of workers who had lost confidence in the National Assembly of landowners and capitalists. The Franco-Prussian war, fought over royal alliances and territory, had led the Prussians to rout the French army and besiege Paris. Food shortages and massive inflation resulted, exacerbating poor living conditions. When a new wave of protests drove Thiers and the bourgeoisie from Paris, the workers’ associations seized the means of production and resumed their activities in the factories closed by their owners. From March to May 1871, the Commune quickly deconstructed what was left of the Second French Empire by redistributing resources, separating Church and State, promoting free and accessible education, lowering government salaries, fixing term limits and separating the police from political power.
A photograph by Ernest Charles Appert shows Communards standing in front of the Vendôme Column, a monument to the First French Empire under Napoleon. This highly symbolic gesture accompanied the guillotine burn, marking a break with the blind violence of the 18th century. The Commune transferred economic and military power to wealthy elites and made positions of authority revocable for politicians, soldiers and police. The flight of private owners has reduced violence and petty crime in the city, as Karl Marx described in Civil war in France.
Artists wondered what gave owners the right to control and privatize art, outlining plans for decentralized practices separate from bourgeois nationalism. Mid-April, a coalition of artists including Gustave Courbet and Eugene Pottier – the lyricist of the workers’ anthem “The International” – published a series of proposals for a new paradigm of public art. The Manifesto of the Federation of Artists of the Paris Commune called to entrust artists with the management of their own interests, to establish common methods of accountability and promotion of the public’s right to culture, all maintained by a committee elected by universal suffrage.
The women of the Commune pleaded against the imperial heteropatriarchal order, taking up arms alongside the men and fighting for better working conditions. Socialist illustrator B. Moloch depicted French women defending a barricade in Place Blanche during Bloody Week. The workers of Paris were the first to seize the cannons of the National Guard. in March and prevented them from firing. They sewed and stacked barricades and fought troops from Versailles while treating the wounded, leading to a new public image based on autonomy and leadership. A lithograph by W. Aléxis is one example: a woman waves a red flag and looks disdainfully at the hideous caricatures of Thiers and the German Emperor William I.
The rise of socialist feminism has also provoked reactionary representations in some political cartoons. Pictures of the petroleum spread among anti-communal propaganda, which accused peasant women of having set fire to major government buildings such as the Town Hall and the Tuileries Palace. These buildings were in fact more likely to be cremated by male Commune soldiers, revealing how women’s empowerment inspired political misogyny. Some artists have represented the oil with admiration, while others were more obscene and degraded. Many have adapted their resemblance to the mythical Marianne of the Revolution of 1789. This stereotype undoubtedly contributed to the demonization and mass execution of Communard women.
Indecision led to stagnation and infighting among the Blanquists and the Prudhonists – who roughly represented the socialist and anarchist tendencies in the Commune, as respective followers of Louis-Auguste Blanqui and Pierre-Joseph Proudhon – finally allowing the French bourgeoisie to retake the city by force. German leader Otto von Bismarck agreed to help the government at Versailles, freeing more than 100,000 French soldiers imprisoned to aid in the counter-revolution. Together, the German and French armies surrounded Paris, besieging the Commune.
Anarchist artist Maximilien Luce painted slaughtered Communards in shades of deep blue. Edouard Manet, André Devambez, and Gustave Boulanger each created visceral battle scenes. Manet Gustave’s brother worked in the Republican League of Rights of Paris (Republican League of Rights of Paris), which tried in vain to forge a peaceful resolution. Édouard, who also identified himself as a Republican, was not in Paris in March or April, but arrived in time to witness the destruction of the Commune and the corpses scattered throughout the city. Two of his lithographs from this period, The Barricade and Civil war, use sparse line art and shadows to convey their gravity. While Manet was not a fervent supporter of the Commune, these drawings reveal their own conciliationism and sympathies with the victims.
Since its disappearance, the Commune has remained an influence for artists and revolutionaries around the world. In 1883, Russian artist Ilya Repin painted a memorial near the Communards’ Wall, with a large crowd stretching out of the frame. During the Cultural Revolution, the Chinese Communist Party proposed to set up a democratic electorate with open discussions in the style of the Commune. Vladimir Lenin make comparisons between Napoleonic France and pre-revolution Russia in 1908. Lenin later danced in the snow after the Bolshevik revolution passed 72 days – the length of the Commune’s existence.
The Paris Commune remains a hot topic of political debate, yet art criticism is sorely lacking. Left-wing media tend to channel their analysis into party / state politics, but as the philosopher Alain Badiou puts it, its real lessons lie in its application to the current revolutionary experience: “In the space of 40 years, young republicans and armed workers brought about the fall of two monarchies and an empire. These works of art may not receive as much attention as the widely known Impressionist and Post-Impressionist movements that followed, but the liberal Third Republic jokes would never have materialized without the radical coup that introduced new ways. to think.
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